Scientists, more than ever before, are interested in the logic of science, which has been stimulated by various interrelated circumstances including the development of the postulation method in mathematics, the unprecedented expansion of modern technology, and recent advances in the biological, psychological, and anthropological sciences that have created a demand for more effective theory and system construction. In this book, an attempt is made to free the logic of science from the historical epistemologies and ontologies. The elimination of spiritistic entities (...) enables the logician to study the evolution of scientific constructs from the actual behavior of persons with objects and events. The naturalistic study of scientific work and its systemic products is based upon Interbehavioral Psychology, which demands that the scientist be studied in his various contacts with objects and processes, both in the field and laboratory. (shrink)

"In this book, the second edition of the author's Principles of Psychology, he continues his attempt to forge naturalistic constructs (descriptions, interpretations) for psychological events. Despite the enormous development of psychology in the interval, the author still stresses the fact that psychological events are in all respects as natural as chemical reactions, electromagnetic radiation, or gravitational attraction. The attempt to transform psychology into a natural science is doubly motivated. First, there is the need to develop valid constructs for an important (...) series of happenings. Second, such results smooth the way for workers in other sciences such as physics, physiology, and anthropology in their inevitable encounter with psychological issues"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved). (shrink)

Two basic theses underlie this work. The first, the specificity theorem, signifies that logic is essentially concerned with specific events and not with universal and transcendent systems. The second, the interbehavioral theorem, implies that no matter how logic is defined, it entails a psychological dimension that must be taken into account.

Traditional scholarly attention to human tragedy has been confined mainly within the artificial world of drama and literature. It has neglected to recognize the significant recurrence of tragedy throughout the entire realm of nature. This book attempts to place tragedy within the larger context of natural events, and to view it against a background of scientific philosophy and psychology.